Syllabus for
Religion 4084/6084: Gospels
Wayne Coppins Fall
2008
1. General Observations
Honesty Policy: All academic work must meet the standards contained in ÒA Culture of Honesty.Ó All students are responsible to inform themselves about those standards before performing any academic work. This Syllabus: The course syllabus is a general plan for the course; deviations announced to the class by the instructor may be necessary. Expectations: You are expected to come to class. You are expected to be on time. You are expected to turn off your cell phones etc. during class. You are expected to complete the assigned readings in preparation for class. You are expected to participate in class, to be respectful of others and to refrain from unduly dominating class discussion.
2. Course Description
A study of the New Testament
gospels. An examination of the genre of these writings, their historical
contexts, theories about their formation, their primary themes, methods used
for interpreting them, and significant scholarly interpretations of these
books. As a way of focusing our study we will give particular attention to
the gospel of Mark and parallel passages in the other gospels.
3. Objectives
Specific Objectives
1) To gain an understanding of
the formation, contents and interpretive tools used to study the gospels.
2) To become familiar with some of the critical issues in modern biblical scholarship of the gospels
3) To obtain an in-depth understanding of one of the gospels (Mark) through the use of a commentary
4) To become more adept at
comparing the gospels through the use of a synopsis and commentary.
General Education Objectives
Communicate Effectively through
Writing: To strengthen skills in written composition, analysis, and
presentation by means of projects such as essays, papers, reports, and
examinations.
Communicate Effectively through
Speech: To strengthen skills in oral expression, analysis, style and
interaction by means such as class reports, class discussion, and oral
examinations.
Computer Literacy: To enhance and
facilitate computer literacy by the use of word processing, the web, email, and
OASIS through research, preparation, and presentation of work such as oral
class reports and completion of written assignments.
Critical Thinking: To foster
critical thinking by engaging in activities such as classroom discussion and
debate, essay examinations, and oral presentations.
Moral Reasoning (Ethics): To
assist in the continued development of moral and ethical reasoning and
reflection by encouraging creative thinking regarding individual and community
concerns and needs, the challenging of prejudices and stereotypes, and
examining rational and ethical bases of constructive social interactions.
4. Texts and Resources
Required
Hooker, Morna D. The Gospel According to Saint Mark: Hendrickson, 1992.
Aland, Kurt. Synopsis of the Four Gospels. English
Edition. New York: American Bible Society,
1985 [1982].
Bock, Darrell L. Jesus According to Scripture: Restoring the Portrait from the Gospels. Grand Rapids: Baker Academic, 2002.
Stanton, Graham N. The Gospels and Jesus. 2 ed. Oxford:
Oxford University Press, 2002.
5. Time, Place and Office
Hours
The course will meet from 9.05-9.55 on MWF in room 201 (Peabody).
My office hours are from 9am-11.30am on Tuesdays in Room 216B (Peabody).
If you intend to stop by at this
time or wish to arrange another time to meet, please contact me at wcoppins@uga.edu.
6. Format: The course will be based around a mixture of brief lectures, small group discussions and class discussions. The lectures will take their basic structure from AlandÕs synopsis. We will discuss the full text of the gospel of Mark with reference to parallel texts in Matthew, Luke and sometimes John. Undergraduate students are encouraged to read all the assigned readings. After the introductory lectures, however, they are only expected to read 1) Hooker, 2) Aland and 3) Bock. Graduate students are strongly recommended to read the additional readings placed in brackets.
7. Grade Scale
A 94-100
A- 90-93
B+ 87-89
B 84-86
B- 80-83
C+ 77-79
C 74-76
C- 70-73
D 65-69
F 64
and below
8. Course Assessment
Undergraduates Graduates
10% Attendance (see page 10). 10%
Attendance
39% 3 Response Papers (13% each) 20% 2 Response Papers (10% each)
24% Exam
1: Mark 1:1-8:26 + parallels 25%
Exam 1: Mark 1:1-8:26
27% Final Exam: Mark 8:27-16:20 + parallels 25% Final Exam: Mark 8:27-16:20
20% Graduate Research Paper
* In addition to being required
to read more extensively and to write an additional research paper, graduate
students will be graded with higher standards and expectations than
undergraduates.
9. Key Dates
Aug 18-21 Drop for Undergraduate-Level Courses
Aug 18-22 Add
for Undergraduate-Level Courses
Aug 18-25 Drop for Graduate-Level Courses
Aug 18-26 Add for Graduate-Level Courses
* August 29 Response
Paper 1 Due
Sept 1 (M) Labor Day (No Class)
* September 24 Response
Paper 2 Due (Undergraduates Only)
Oct 9 Midterm
Oct 13 Exam
1
Oct 23 Withdrawal
Deadline
Oct 31 (F) Fall Break
* Nov 3 Response
Paper 3 Due
Nov 24-28 Thanksgiving Break
* Dec 1 Research
Paper Due (Graduates Only)
Dec 9 Last
Class (on Tuesday)
Dec 15 Final
Exam (8-11am)
10. Your Exams: Your midterm and final exam will each consist of
three sections. In section I you will have to identify whether a given text
comes from Mark, Matthew or Luke. To prepare for this section you will need to
pay close attention to the differences and distinct emphases of each gospel. In
section II you will be asked to discuss several short texts from the gospel of
Mark, commenting on their context, interpretation and critical issues of note. Section
III will consist in essay questions which you shall receive prior to the exam.
This proposed format is subject to change at a later date if necessary.
11. Graduate Research Paper: Instead of response paper 2, graduate students are required to write a more substantial research paper on the interpretation of Mark 4 (ca. 15-20 pages; Due Dec 1).
12. Response Papers: Each of your 3 response papers (2 for graduate students) should be approximately 5 pages long (not including bibliography). Do not hand in a paper that is more than 7 pages (not including bibliography). I am looking for quality not quantity. All papers should be given to me as a hardcopy in class and sent to me electronically by email (wcoppins@uga.edu). * For every day your paper is late, you lose 3 points (only in rare cases will an exception be made to this rule). Late papers need only be sent via email. For specific details on the three response papers, see below (page 4). Papers will not be accepted after December 9.
Instructions for
Writing Response Papers
All Response Papers should be ca.
5-7 pages. Do not write more than 7 pages.
ER = On Electronic Reserve; OR = On Reserve.
Response Paper 1: Approaching the Gospels (Due August 29):
1. Resources: Stanton; Hooker; Bock; Wansborough [OR or Main Ref BS491.3.094 2001];
See also: Tuckett, Reading, 78-135 [OR]; Bock, Studying, 163-197, 205-213 [OR]
Telford,
New Testament, 79-143 [OR]
2. Format/Instructions
Introduction (c. 1/2 page): Note: it is usually best to write the introduction and conclusion last.
Part I (ca.1-2 Pages): Explain how
the Two-Source Theory (also called the Two Document Hypothesis) and the
Griesbach Hypothesis (also called the two gospel hypothesis) account for the
relationship between Matthew, Mark and Luke. Then comment on why most scholars
think Mark was written first.
Part II (ca.1-2 Pages): Discuss
the concerns of form criticism, redaction criticism & literary criticism.
Part III (ca. 2 Pages): Comment on some of the characteristic features of each of the synoptic gospels.
Conclusion (ca. 1/2 page): Note: it is usually best to write the introduction and conclusion last
Response Paper 2 (Undergraduates Only): The Interpretation of Mark
4:26-29 (Due September 24)
1. Resources: See esp. Hooker; Bock; Snodgrass [ER & OR]; Hultgren [ER & OR]
See also: Concise Commentaries on Mark: see Oxford Bible Commentary (Main Ref BS491.3.O94 2001) and The Eerdmans Commentary on the Bible (Main Ref BS491.3.E37 2003).
Large commentaries on Mark: Moloney [OR], Boring [OR], France [OR], Donahue/Harrington [OR]
See also e.g. Hurtado [BS2585.3],
Cranfield [BS2585.3], Witherington [BS2585.3] etc.
2. Format/Instructions: Discuss the parable in Mark 4:26-29. In addition to your introduction and conclusion, spend ca. 3-4 pages discussing its interpretation and ca. 1/2 page speculating on why it may be absent from Matthew and Luke.
Response Paper 3: The Interpretation of the Parable of the Wicked Tenants (Due November 3)
1. Resources: See esp. Hooker; Bock; Snodgrass [ER]; Hultgren [OR];
See also: Concise Commentaries on Matthew, Mark and Luke: see Oxford Bible Commentary (Main Ref BS491.3.O94 2001) and The Eerdmans Commentary on the Bible (Main Ref BS491.3.E37 2003).
Large commentaries on Mark: See esp., Moloney [OR], Boring [OR], France [OR], Donahue [OR]
Large commentaries on Matt [6th: BS2573]: See e.g. Davies and Allison, Luz, Keener, Nolland, France.
Large commentaries on Luke [BS295.3]: See e.g. Marshall; Green, Bock, Evans Bovon, Ringe]
2. Format/Instructions: Discuss the interpretation of the Parable of the Wicked Tenants in Mark 12:1-12; Matt 21:33-46; Luke 20:9-19; Gospel of Thomas 65-66 (quoted in Snodgrass). In addition to your introduction and conclusion, you should a) provide a detailed analysis of Mark 12:1-12; and b) compare and contrast Mark with Matthew, Luke and Thomas.
ABBREVIATIONS
OR = Readings on Reserve at Main Library
ER = Readings on Electronic Reserve at the main
library. To access these materials, 1) go to the Library Website
(https://gil.uga.edu/), 2) choose ÒSearch Course ReservesÓ, and 3) locate
materials under Course Number (4084/6084). 4) Click Full Text Online; 5)
Password = gospels
{É} = Recommended
reading for Graduate Students; Optional Reading for Undergraduates
Part I: General
Overview of the Four Gospels (Lectures 1-6)
1.
Aug 18 (M): Introduction
- Aug 18-21 Drop for Undergraduate-Level Courses
- Aug 18-22 Add
for Undergraduate-Level Courses
- Aug 18-25 Drop for Graduate-Level Courses
- Aug 18-26 Add for Graduate-Level Courses
2. Aug 20 (W): Approaching
the Gospels I: Gospel Genre and Source Criticism
Stanton
3-36, esp. 13-27; Hooker 8-15, esp. 14-15; Bock 23-24
{Wansborough 1001-1027 [OR or
Main Ref BS491.3.094 2001]]}
3. Aug 22 (F): Approaching
the Gospels II: Form, Redaction and Literary Criticism
Stanton
13-36, esp. 27-36; Hooker 8-15; Bock 23-24
{Wansborough 1001-1027 [OR or Main Ref]}
4. Aug 25 (M): The
Gospel According to Mark:
Mark;
Stanton 37-57; Hooker 1-26; Bock 31-34;
{Wansborough 1001-1027, esp. 1007-1008 [OR or Main Ref]}
5. Aug 27 (W) The
Gospel According to Matthew
Matthew; Stanton 58-78; {Bock 26-31};
{Wansborough 1001-1027, esp. 1008-1010 [OR or Main Ref]}
6. Aug 29 (F) The
Gospel According to Luke
RP1 Due Luke; Stanton 79-96; Bock 34-39;
{Wansborough 1001-1027, esp. 1010-1012 [OR or Main Ref]}
- Sept 1 (M) Labor
Day (No Class)
- Sept 2 First
of Ramadan
Part II: Commenting on Mark and Using AlandÕs
Synopsis (Lectures 7-45)
You are expected to read all
the required readings. If you have to cut
corners for a given session, then you should never fail to read 1) the texts
for discussion in Aland and 2) HookerÕs commentary on the passage in Mark,
i.e., if you have to omit something, it should be from Bock or the optional
readings.
Note: Aland and Bock include both
unit numbers and page numbers. The references given below are to the unit
numbers, i.e., Aland 13 = Aland Unit 13, which can be found on page 12. Bock 15
= Bock Unit 15, which can be found on page 78. References to Bock in {brackets}, by contrast, refer to page
numbers, e.g., {Bock 565-593}
Instructions for Preparing Assigned material:
Read HookerÕs translation and commentary on the Passage from Mark
Read the parallel texts in Aland noting similarities and differences in wording and emphasis.
Read BockÕs commentary on the units in question
Read optional readings / readings recommended or required for graduate students
In addition to reading Hooker and Bock, you may also wish to consult the concise commentaries on Matthew, Mark, and Luke in the Oxford Bible Commentary (Main Ref BS491.3.O94 2001) and or The Eerdmans Commentary on the Bible (Main Ref BS491.3.E37 2003).
7. Sept 3 (W) : Mark
1:1-8 + Parallels Hooker
31-43; Aland 1, 13, 16
Prologue
/ John the Baptist Bock
15, 16, 19; {Stanton 178-189}
8. Sept 5 (F): Mark
1:9-13 + Parallels Hooker
43-48, 48-52; Aland 18, 20
Baptism
& Temptations Bock
21, 23; {Bock: pp. 561-565}
{Stanton
178-189}
9. Sept 8 (M) Mark
1:14-20 + Parallels Hooker
52-58, 59-60; Aland 30, 32, 34
Kingdom of God Bock
24, 26; {Bock 565-593, 626}
{Stanton 203-217}; {Riches 98-103 [ER]}
{Wansborough 1015-1016}
10. Sept 10 (W) Mark
1:21-28 + Parallels Hooker
61-69; Aland 35, 36
Exorcisms & Messianic Secret Bock
27, 28; {Bock 609-612}
11. Sept 12 (F) Mark
1:29-45 + Parallels Hooker
70-82; Aland 37, 38, 39, 40, 42
Miracles & Exorcisms Bock
29, 30, 31, 32, 34; {Bock 609-612} {Stanton 232-239}
12. Sept 15 (M) Mark
2:1-12 + Parallels Hooker
83-93; Aland 43
Authority / Son of Man Bock
35; {Bock 601-605};
{Stanton 247-254}
13. Sept 17 (W) Mark
2:13-3:6 + Parallels Hooker
93-108; Aland 44, 45, 46, 47
Conflict Bock
36, 37, 38, 39; {Bock 605-609}
{Stanton 253-268}
14. Sept 19 (F) Mark
3:7-35 + Parallels Hooker
109-119; Aland 48-49, 116-118, 121
Twelve / Family / Satan Bock
40, 41, 103-105, 108; {Bock 626-27}
{Wansborough
1021-1023}
15. Sept 22 (M) Mark
4:1-20 + Parallels Hooker
119-135; Aland 122, 123, 124
Parables Bock
109, 110, 111, 112; {Bock 629-630}
{Stanton 218-231};
{Snodgrass, Purpose [ER]}
16. Sept 24 (W) Mark
4:21-34 + Parallels Hooker
132-138; Aland 125, 126, 128, 130
RP2 Due (!) Parables Bock
113, 114, 116, 118; {Bock 629-630}
{Snodgrass, Seed [ER]}
17. Sept 26 (F) Mark
4:35-5:20 + Parallels Hooker
138-40, 140-145; Aland 90, 91
Storm
Stilling / Demoniac Bock
77, 78; {Bock 612}
{Bornkamm
[ER]}
18. Sept 29 (M) Mark
5:21-43, 6:1-6a + Parallels Hooker
146-151, 151-154; Aland 95, 33
JÕs
daughter / blood flow / Conflict Bock
82, 127 + 25 {Bock 612}
- Sept 30 Rosh
Hashanah
19. Oct 1 (W) Mark
6:6b-31 + Parallels Hooker
154-162; Aland 142, 143, 144, 145
Twelve
/ Opinions / JohnÕs Death Bock
128, 129, 130, 131
- Oct 2 (T): (Eid)
al Fitr
20. Oct 3 (F) Mark
6:32-56 + Parallels Hooker
163-172; Aland 146, 147, 148
Feeding 5000 / Walking on
Water Bock
132, 133, 134
{Wansborough
1023-1024}
21. Oct 6 (M) 22.
Mark 7:1-23 + Parallels Hooker
172-181; Aland 150
Tradition and Defilement Bock
135; {Bock 585, 612-617}
{Stanton 264-265} {Riches 98-105 [ER]}
22. Oct 8 (W) Mark
7:24-37 + Parallels Hooker
181-186; Aland 151, 152
Syrophoenican Woman / Healing Bock
136, 137 {Bock 630-633}
- Oct 9 (Th) Yom
Kippur
23. Oct 10 (F): Mark
8:1-26 + Parallels Hooker
187-199; Aland 153, 154, 155, 156
Feeding
/ Leaven / Healing Bock
138, 139, 140, 141
24. Oct 13 (M): Exam
1: Mark 1:1-8:26 + Parallels
- Oct 14 Midpoint
Withdrawal Deadline
25. Oct 15 (W): Mark
8:27-9:1 + Parallels Hooker
199-213; Aland 158, 159, 160
Confession/Suffering
/Discipleship Bock
142, 143, 144; {Bock 593-605; 636}
{Stanton 240-244}
26. Oct 17 (F) Mark
9:2-29 + Parallels Hooker
213-225; Aland 161, 162, 163
Transfiguration / Elijah /
Healing Bock
145, 146, 147
27. Oct 20 (M) Mark
9:30-50 + Parallels Hooker
225-233; Aland 164, 166, 167, 168
Second/Greatest/Exorcist/Warning Bock 148, 150,
151, 152 {Bock 636}
28. Oct 22 (W) Mark
10:1-16 + Parallels Hooker
234-239; Aland 252, 253
Divorce / Children Bock
299, 220; {Stanton 265-268}
29. Oct 24 (F) Mark
10:17-31 + Parallels Hooker
239-243; Aland 254, 255
Rich Man Bock
221, 222 {Bock 635}
30. Oct 27 (M) Mark
10:32-52 + Parallels Hooker
244-253; Aland 262, 263, 264
Third / Authority / Healing Bock
224, 225, 226
31. Oct 29 (W) Mark
11:1-26 + Parallels Hooker
253-270; Aland 269, 271-275
Entry; Temple & Fig Tree Bock 229, 231, 232, 233;
{Bock 618-619, 642-653}
- Oct 31 (F) Fall
Break
- Nov 2 Daylight
Savings Time Ends
32. Nov 3 (M) Mark
11:27-12:12 + Parallels Hooker
270-278; Aland 276, 278
RP3 Due (!) Authority / Wicked Tenants Bock
234, 236 {Bock 643}
{Snodgrass,
Tenants [ER]}
33. Nov 5 (W) Mark
12:13-34 + Parallels Hooker
278-290; Aland 280, 281, 282
Tribute / Resurrection /
Shema Bock
238, 239, 240; {Bock 633-634, 643}
34. Nov 7 (F) Mark
12:35-44 + Parallels Hooker
290-297; Aland 283, 284, 286
David
/ Scribes / Money Bock
241, 242, 244; {Bock 643}
{Stanton 255-268}
35. Nov 10 (M) Mark
13:1-20 + Parallels Hooker
297-316; Aland 287, 288, 289, 290
Olivet Discourse Bock 245, 246, 247, 248
{Bock 637-642, 644}
36. Nov 12 (W) Mark
13:21-37 + Parallels Hooker
316-324; Aland 291-294
Olivet Discourse Bock 249, 250, 251, 252
{Bock
637-642, 644}
37. Nov 14 (F) Mark
14:1-11 + Parallels Hooker
324-331; Aland 305, 306, 307
Plot / Anointing Bock 259, 260, 261;
{Stanton
269-291}
38. Nov 17 (M) Mark
14:12-25 + Parallels Hooker
331-343; Aland 308, 310, 311
Preparation / Prediction / Supper Bock 262, 263, 264; {Bock 617-618, 644}
{Stanton 274-279}
39. Nov 19 (W) Mark
14:26-52 + Parallels Hooker
343-353; Aland 315, 330, 331
Peter
/ Gethsemane / Arrest Bock
267, 269, 270; {Bock 644}
{Stanton
269-291}{Wansborough 1024-27}
40. Nov 21 (F) Mark
14:53-72 + Parallels Hooker
353-365; Aland 332, 333
Jesus / Peter Bock
271; {Bock 644}
{Stanton 279-288}
- Nov 24-28 Thanksgiving
Break
41. Dec 1 (M) Mark
15:1-15 + Parallels H
365-369; A 334, 336, 339, 341
Grad Paper Due Jesus before Pilate Bock 272, 274, 277, 278
{Bock 644-645}
42. Dec 3 (W) Mark
15:16-32 + Parallels Hooker
369-374; Aland 342, 343, 344
Mocking / Cross / Crucifixion Bock
279, 280, 281 {Bock 645}
43. Dec 5 (F) Mark
15:33-47 + Parallels Hooker
374-382; Aland 347, 348, 350
Death / Women / Burial Bock
284, 285, 286
44. Dec 8 (M) Mark
16:1-8 + Parallels Hooker
382-394; Aland 352, 362, 363
+ shorter ending Bock
288 {Bock 645}
+ longer ending (Mark 16:9-20)
45. Dec 9 (T:
FS) Review
-- Dec 15 Final Exam: Mark 8:27-16:20 8am-11am (same room as always)
Attendance
and Participation Policy
The UGA attendance policy (http://bulletin.uga.edu/bulletin/ind/attendance.html)
states that Òstudents are expected to attend classes regularly. A student who
incurs an excessive number of absences may be withdrawn from a class at the
discretion of the professor.
If you have more than 15 unexcused absences, you
will be withdrawn from the class.
An excused absence is one that is unavoidable for emergency or pressing
reasons e.g., incapacitating illness, death in one's immediate or close
family or of someone close to the student. (Sleeping late, hangovers, and studying for exams are not
accepted as excused absences.). Job interviews also do not constitute an
excused absence. Doctor and dental appointments may or may not be excusable.
Consult the instructor prior to the absence, if at all possible; if this is not
possible, then consult the instructor as soon as possible after the fact.
Attendance at weddings, baptisms, bar or bat mitzvahs, etc. are not normally
excusable absences. But, again, consult the instructor.
1) Attendance is required and classroom participation
is strongly encouraged.
2) Unless you obtain permission, you may not leave
before class is dismissed
3) You are expected to come on time. Latecomers will
be marked ÒlateÓ; if you are late three times, then this will be counted as an
absence. If you arrive 10-15 minutes late, then you will marked Òextra lateÓ;
if you are extra late two times, this will be counted as an absence.
4. Participation will be taken into account if
your grade is borderline.
Attendance
Scale
0
100%
1 99
2 98
3 97
4 95
5 90
6 85
7 80
8 75
9 70
10 65
11 55
12 45
13 35
14 30
15 25
+
15 WF
MAKE UP EXAMS
You are expected to be present for all exams.
If you miss an exam without a valid excuse, then
you may or may not be permitted to make it up.
If you are permitted to make it up, then you
will automatically lose 10 points for missing the exam.
If you miss an exam for a valid reason (see
above), then you will either be permitted to make it up or greater weight shall
be assigned to another exam or to your final exam.
Works on
Electronic Reserve [ER]
Bornkamm,
GŸnther. "The Stilling of the Storm in Matthew." In Tradition and
Interpretation in Matthew, ed. G. Bornkamm,
G. Barth and H.J. Held, 52-57. London: SCM, 1963.
Hultgren,
Arland J. The Parables of Jesus: A Commentary. Grand Rapids: Eerdmans, 2000.
Pages
385-391. This book is on reserve (see below).
Riches,
John. A Century of New Testament Study.
Cambridge: The Lutterworth Press, 1993.
Pages
98-105.
Snodgrass, Klyne. Stories with Intent: A Comprehensive Guide to the Parables of Jesus. Grand Rapids: Eerdmans, 2008. Purpose = 145-177; Seed = 179-190, 216-228; Tenants = Mark 12:1-12.
This
book is on reserve (see below).
Works on Reserve [OR]
Books
Barton,
John, and John Muddiman, eds. The Oxford Bible Commentary. Oxford: Oxford University Press, 2001.
Bock,
Darrell L. Studying the Historical Jesus: A Guide to Sources and Methods. Grand Rapids: Baker Academic, 2002.
Hultgren,
Arland J. The Parables of Jesus: A Commentary. Grand Rapids: Eerdmans, 2000.
Snodgrass,
Klyne. Stories with Intent: A Comprehensive Guide to the Parables of Jesus. Grand Rapids: Eerdmans, 2008.
Telford,
W.R. The New Testament: A Short Introduction. Oxford: Oneworld, 2002.
Tuckett,
Christopher M. Reading the New Testament: Methods of Interpretation. Philadelphia: Fortress Press, 1987.
Commentaries
Boring,
Eugene M. Mark: A Commentary.
Louisville: Westminster John Knox, 2006.
Donahue,
John R., and Daniel J. Harrington. The Gospel of Mark. Collegeville: Liturgical Press, 2002.
France,
R.T. The Gospel of Mark: A Commentary on the Greek Text. Grand Rapids: Eerdmans, 2002.
Moloney,
Francis J. The Gospel of Mark: A Commentary.
Peabody: Hendrickson, 2002.